Shri Gurubyo Namaha! These are my musings - in search of Peace and Truth. Thank God I have been blessed with a Guru like Swami Sri Gomathi Dos of Kasi. Keep checking back on my views on Hinduism as a whole and a gamut of topics related to it. Jai MA!
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Wednesday, May 07, 2014
Change does no change
Sunday, May 19, 2013
Who wants a perfect world?
Ultimately, this shall have cascading effect on our happiness because, the more perfection we aspire in ourselves and others, the more disappointed we are going to be.
Is life ever going to be perfect?
Well, I cannot but be the bearer of bad news. Life is never going to be perfect. All what I have ever read, been taught, experienced, have only tried to convey that life will only be imperfect. In the myriad characters of our mythologies, we see everyone has a folly and isn't perfect. In our lessons of the lives of great Inventors and discoverers, they have never been perfect, neither have their inventions and discoveries,one which, time and again have been improved upon and theories revisited with even resulted in drastically opposite views and conjectures. Even in my life, I cannot but see imperfections in all, including me. Follies, shortcomings, immaturities, misbeliefs, misunderstandings, flaws in character, like selfishness, jealousy, hatred, unwarranted bias, naivety, greed, etc., all I have ever seen is imperfections.
But there are only two things that will ever be perfect in everyone's life. It will be their father and mother. Isn't that something that we see so common amongst the myriad of shades of imperfections in this world, that everyone sees their parents as being perfect, being their source of strength, being their pillar of support, being their heroes, being their guiding light? Isn't it so singular? Why is it that everyone is able to see only their parents to be perfect, but not able to see anyone else or any other thing to be perfect?
If we can analyse this, we can be more happy. I am not going to analyse this for you. You are better qualified for it.
Believe me, our parents know we are not perfect children, yet they choose to love us unconditionally. Isn't that the simple solution. Unconditional love.
Can we work unconditionally for our client. can you help your friend unconditionally. Can you serve a customer unconditionally. Can we reconcile with things we have bought with our hard earned money to be perfect for the time and opportunity. Can we try and be more unconditional. Can we be more content. Can we be more humble.
The problem today is, we have even started romanticising unconditional love. We have started setting standards for our parents to meet. Isn't that a sad day.
Saturday, February 16, 2013
Kerala Introspection
Monday, October 22, 2012
CHANGE to ADAPT
Saturday, October 20, 2012
Destiny, Prayer & Money
Monday, September 05, 2011
Responsibility
Responsibility implies duty, discipline, care, focus, among many other qualities. To act responsibly implies that we act with reason, intelligence, love, dedication, loyalty, selflessness, nobleness, accountability, reliability, and many moral 'abilities'.
I can only imagine the depth of the word and even a thesaurus is at loss for finding equivalents.
Responsibility can probably be categorised towards 1. Oneself 2. One's Family 3. To His Occupation 4. To his Community and 5. To God. Meaning anything and everything we do, we have to do responsibly.
Responsibility is in the mind and acceptance of the extent of the responsibility one takes up lies within one's comprehension or one's capabilities, strengths & the size of his circle of love. A person who loves himself becomes knowledgeable, he who loves his family becomes respected, he who loves his Occupation becomes talented, who loves his community becomes a leader, He who loves God becomes an enlightened soul.
Responsibility sometimes is taken willingly and sometimes thrust on someone. While some responsibility towards all of the above is always implicit, others are taken by choice. The more a person acts with selfless responsibility, more respect he/she earns. This is the self-centric view about Responsibility.
Everyone of us has a tendency to 'FIX' Responsibility on others. It is the fulfillment of these said and unsaid responsibilities that elevates respect and love towards that person.
Also that we tend to 'fix' responsibility on others of every aspect, event and incident that happens around us. The 'fixing' may be rational or emotional, and many times we tend to fix it wrongly. When answering the question,"Who is responsible for all (or each of) the problems in my life?" We generally 'fix' responsibilities irrationally. Or we 'fix' it on 'God'. Yes, God is responsible. But Where is God? God is within me. Then it necessarily follows that I am responsible for the problems in my life.
The more we learn to say 'I am responsible' the more we are likely to change and become a better person. While I have to caution that this might lead to a 'Guilt' Feeling, we have to overcome that with ways and means that should suit oneself.
To me, the goal to is to be 'Responsible' every moment of my life. God Help Me!
Thursday, August 18, 2011
Guru
Innumerable Books - both prose & poetry have been written about the greatness of a Guru, by describing their nature, character, greatness, intellect, abilities, spirituality, practices and such attributes.
THE NEED
Saint Thyagaraja, the great music composer, says, " Guru Lekha Etuvanti Kuniki Theliyaka Podhu." Meaning that, "Without a Guru not even an iota of knowledge can be gained." So, if we are to improve in any way, we should seek knowledge, we should seek a Guru who will teach us, we should submit ourselves to him, surrender to him, observe him, learn from him (both explicit and implicit teachings), submit ourselves to his tests, exhibit our understanding of his teachings (to which he may explain or correct us - as the case may be) and surrender to him totally. Moreover, throughout our life, we have to constantly seek his audience to guide us. As the proverb 'Learning never ends' says, it is a lifelong association we should seek.
OSHO in answering to who is a Spiritual Master? Says, Just by being near a Guru, you become more and more aware of yourself. If you submit yourself as a real disciple - and by being a disciple, I mean being open to the presence of the master. You may be sitting before a mirror with closed eyes - then the mirror cannot show you anything. The mirror is a mirror because it does not do anything on its own. But if you are in front of the mirror with open eyes, then the mirror can show you what you want to see about yourself. Such is the presence of a Guru.
In the presence of the our Guru; Knowledge flourishes (Gyana raksha); Sorrow diminishes (Dukha kshaya); Joy wells up without any reason (Sukha aavirbhava); Abundance dawns (Samriddhi); All talents manifest (Sarva samvardhan). What more do we want...
Once my uncle said, "I have not found a Guru who is worthy enough to teach me." I am of the exact opposite view. Who are we to test the qualities of a Guru. Most of us have little or no idea on what makes a Guru. The little we know actually misguides us. Saying, 'There is no guru worthy of me' is like saying there is not a single school to teach me. Schools are abound everywhere. But we do not seek admission, nor apply for scholarship. It is the student (the disciple in this case) that makes the difference. If you are a good disciple, you will find 'teachings' everywhere.
Coming to think of it, all a Guru does is to teach you to be a disciple (or student) and in that state of humility and submission to the fact that, "I want to Learn", itself helps you learn from all around.
Here is what Kulanarva Tantra says..."The disciple's only essential practice is to surrender himself to his guru."
CHARACTER of a GURU
Each Guru advocates, a particular philosophy that they hold and teach to their disciples. Sometimes there is a conflict of ideas when we see the teachings of two Gurus and we somehow start saying one philosophy is more sound than the other. What do we know, that we think we are able to stand in judgement of these Gurus.
On the other hand, even in Pedagogy (Teaching Methods for children) it is well known fact that childrens' learning can be classified into, Visual, Auditory & Kinesthetic (tactile) learning. While some children need to see the teachings, some just need to listen, while others need to touch and feel and do to learn. Similarly, as each Disciple is different and hence, a Guru takes an individual approach to each disciple.
I could go on, but would like to stop with a quote from Kabir...
Sab Dharti Kagaz Karoon
Lekhan Ban Raye...
Sath Samundra Ki Mas Karuoon
Guru Gun Likha Na jaye...
"Even if the whole earth is transformed into paper with all the bigtrees made into pens and if the entire water in the seven oceans aretransformed into writing ink, even then the glories of the Guru cannot be written. So much is the greatness of the Guru."
Jai Guru
Wednesday, December 08, 2010
Bharathi
சின்னஞ் சிறுகதைகள் பேசி - மனம்
வாடித் துன்பமிக உழன்று - பிறர்
வாடப் பலசெயல்கள் செய்து - நரை
கூடிக் கிழப்பருவ மெய்தி - கொடுங்
கூற்றுக் கிரையெனப்பின் மாயும் - பல
வேடிக்கை மனிதரைப் போலே - நான்
வீழ்வே னென்று நினைத் தாயோ?நின்னைச் சிலவரங்கள் கேட்பேன் - அவை
நேரே இன்றெனக்குத் தருவாய் - என்றன்
முன்னைத் தீயவினைப் பயன்கள் - இன்னும்
மூளா தழிந்திடுதல் வேண்டும் - இனி
என்னைப் புதியவுயி ராக்கி - எனக்
கேதுங் கவலையறச் செய்து - மதி
தன்னை மிகத்தெளிவு செய்து - என்றும்
சந்தோஷங் கொண்டிருக்கச் செய்வாய்...
Monday, May 26, 2008
Walking your life
It is here that a real Guru plays his role. He teaches you to walk in Life. But even when we are grown as adults and we know to walk and even run on ground, in the “Walking our Life” are like a new born baby. Who cannot get from one place to another without the help of another person. To my knowledge, our Guru Plays this role to the perfection. He takes us on his shoulder. Bearing our full weight and carrying us to a point of safety. While carrying us, he ensured that he bore the brunt of the treachery of the land he was traversing. All the way describing to us how he is crossing that portion of life. While he was traversing slippery ground he proceeded with caution, while crossing hot desert sands, he proceeds with balance. While crossing thorny lands, he crosses it deligently, even getting pricked by the thorn. When he was pricked, he stopped and removed the thorn and then proceeded to carry us. He did this out of love. He did this out of his enthusiasm in helping us learn to walk in life. He carries us as if we were a child hoping we will learn someday.
We out of our ignorance and lackadaisical attitude towards learning, forget that we are forever in the process of learning and our Guru has taken the efforts to teach us. We forget he even leads by example. Showing us how to walk – rather than just tell us, he shows us. But we fail to learn. We bask in the comfort of being able to traverse difficult terrain. We forget that we have to learn when we are taught and think naively that he will carry us forever. We forget that the purpose is to teach us and not just carry us. We were supposed to learn and we fail him.
After carrying us for some distance and teaching us to walk, all he expects of us is to start walking bit by bit. Atleast tell him, “Swamiji, let me walk – leaning on to you” and he will be glad to guide us while bearing most of our weight, but with a little bit of effort from us. From there after some time, he expects us to tell him, “Swamiji, let me walk – holding your hand” and he will be glad to guide us while leading us through the path of life. After some more time, he expects us to tell him, “Swamiji - let me walk besides you” and he will be glad to keep you company and guide you by words. After a while, he expects us to tell, “Swamiji, let me walk my life, but do come to my aid when I call you” and he will be around to ensure that you don’t falter. To be guided by his thoughts. That is what is expected of us. To learn while he teaches us to walk in life.
But as we are, we refuse to learn to walk and instead, look up to him to carry us through our life. Which is neither right, nor possible. No person can carry you for life. No one else can walk for you in your life. You have to walk it. You have to traverse through the difficult walk of life. We can receive support, either physically or by words or by thoughts, but we, have to walk our life.
W have to understand, how many people can he carry physically? Only by guiding us by words and by his thoughts, can he help more people. Let us not burden him by relying on his physical help, but help him help us better, but relying on his words and thoughts.
Jai Ma.
Wednesday, October 31, 2007
You will find what you seek!
Saturday, July 28, 2007
Research on Human - Animal dis/similarity
"And as human beings, we have the privilege of marveling at, as well as unraveling, what it means to be ourselves. We are each born with the capacity to live many different lives, yet we die having lived just one. We are capable of great diversity in our personal trajectories, and yet it appears that even our potential is not unlimited. We, too, are animals, although in the case of Homo sapiens, exactly what that means remains to be discovered." - Boffo in We are all Animals.
When Alice was lost in Wonderland, she asked the Cheshire Cat:
"Would you tell me, please, which way I ought to go from here?"
"That depends a good deal on where you want to get to," said the Cat.
"I don't much care where - " said Alice.
"Then it doesn't matter which way you go," said the Cat.
" - so long as I get somewhere," Alice added as an explanation.
"Oh, you're sure to do that," said the Cat, "if you only walk long enough."
Expecting Nothing out of Life
Is it humanly possible to expect nothing out of life. What is expecting? We not only do not know how to expect nothing but all we do is to expect everything. We feel because we have done our bit, the rest should come in a platter.
Well only one thing comes to my mind..... As you Sow so shall you reap.
U shall reap all the results of your actions and these are governed by your karma.
If you did not get your engineering seat - that your karma of not studying, If you did not ace your exams, it is of your karma of not listening in your class. If you did not get your promotion, it is because of your karma of not sincerely working for the company.
That My friends is Karma. Of what u did or what you failed to do.
In above cases, Good karma is to be Studious, attentive in class, and working sincerely. These can be governed primarily by following a disciplined approach to life. Fall not prey to petty things, and petty joy, but constantly remaining in focus of our Life's Goal.
Discipline in Thought & Action will eventually produce good results.
Even as you read, one question may arise in your mind. What do I get by leading a disciplined life.
Again I come to the topic I started with.... what is 'get' in the above question but an expectation of life.
Life is not an equation you live but an experience that you live through.
Forget the GET. Forget what you want life to give to you. If life gives you something, take it happily. Rejoice that you have got what life gave to you. There are many of us who are not able to take what life offers you. But leave what life offers at you in search of 'expected' results.
If a girl is not married by the age of 25 or so, immediately her parents start running from temple to temple. To propitiate the Gods.
It is probably destined that she leads such a life till a particular time. Probably she is not prepared to face the married life. Probably she is destined to meet a better match who would be more appropriate. One cannot hold grudges with life. Whats happening is not puppetry, but a dama.
I can draw many allusions to the statement - that
"All the world's a stage,
And all the men and women merely players.
They have their exits and their entrances,
And one man in his time plays many parts,
His acts being seven ages."
The whole life is but a drama
1. It is not real
2. Still you have to play your part
3. You get booed if u dont play it with your heart and soul
4. You get applauses for good performance - eventhough you cried most of the time
5. You get applauded - even if you played a stupid donkey
6. You are not here permanently - you have your exit
7. If you clown around - you may get applauded but remember what they talk behind you
8. Nobody is bothered what happens to you afterwards - Most of the People who applauded forgot you so did most of the people who booed you.
9. If you were the audience you will be on stage someday
10. After watching the drama you still return to playing your own drama
Life is not a great puppet show where god plays with all life as puppets and controls every action of every life. If we think so - it is because it is naive. He has done nothing personal to you and has no vengeance with any life form. Get Real - Life doesn't revolve around you. Its free will.
Imaging you take a bucket of water and you pour it on ground, it will flow and rush to the lowest point of gradient - because it is its nature. All inanimate objects tend to move to a static end. All life tend to follow the universal Law of self preservation.
All God has done is given us a good environment and free will and is seeing us all evolve.
Nothing that we do is above the universal truths that hold good for like - Survival of the Fittest, Fight or flight. etc. etc.
As a result, what does each animal expect out of life, and why should we be any different.
Yes! I can understand the conflict that arises that - Why should we be like animals. We are ofcourse more evolved and we have more intelligence.
I do agree that we are different from the animals, but we have to answer the question 'how different are we'.
Friday, July 27, 2007
How can you say No to your Guru
Shri Gurubyo Namaha
JAI MA
How can you say no to your Guru!
The only way to conduct ourselves in the presence of our Guru is to be in full attention mode, ever thinking "Your wish is my command."
I believe that we have got whatever we deserve, and we have got everything only by the grace of our Guru. If he has given whatever you deserve, when he asks something of you, how can you say no to your guru?
Only people who think that they have not got what they deserve will think about saying no to the Guru.But how much of a fact is that we have not got what we deserve. If we think deeply, it is because we do not cherish our blessings. We do not see what we have got but tend to think about what we have not got. How bad is our plight? How much, we have been the cause of our plight?
Our Guru knows all. He knows what to ask of us and what not to ask. Therefore it is our duty to await his wish and do it as its his command.
Our Guru is supreme intelligence personified, and we should not apply our intelligence in his presence. He will do the thinking for all of us. This is not meant to make us think that we should not use our minds, but to use it in the best possible way, ever remembering that his intellect supercedes us.
The upcoming occasion of our Paramaguru Aaradhana is one such opportunity to do as per our Guru's Commands.
The Aaradhana is the way our Guru celebrates his Guru. He celebrates the fact that he has been blessed by such a Guru in Swami Sri Vidya Dos. These celebrations are seen physically once a year. But we all know how Swamiji celebrates his Guru throughout the year - every moment.
We as the disciples should celebrate our Guru every moment we are with him and even when not in his presence. These celebrations should not be limited to once a year, or while in his presence, but should be continuous.
The Aaradhana is one way of celebrating our ParamaGuru for having blessed us all with such a supreme Sath Guru.
Let us join hands and make this 10th Aaradhana of our Parama Guru a wonderous and divine celebration. Don't ever say no to your Guru.
Jai Ma
Monday, July 09, 2007
Ego Trip
Control
Why does the Human nature try to control situations and environments so much.
Most people want to control others. Leaders want to control the state. Politicians want to control their followers, religious heads – their disciples, husbands want to control their wife and children, employers – their employees. Socialists want to control the commune. Capitalists want to control their market. Military leaders want to control their soldiers. While we all want to control things outside – not many people venture to control their self!!!
The superficial control of things outside is neither real not permanent. One may lose control of them anytime. Leaders may be overthrown, politicians lose followers, children rebel, employees strike, communes fight, market changes or soldiers mutiny. In all these cases, control is illusionary.
Whereas control over self is more real and more permanent. It also produced definite results that last. We have to strive to bring ourselves under total control.
Resistance to change.
I have personally seen that we impose our existing thoughts, for the simple reason that we always assume it is difficult to change. Rather, we are lazy and do not change and try to live in a cozy rut we have started living. An old slipper may feel cozy, but it will invariably slip and u will lose your footing when you most need it.
Just like that old slipper, we hold a lot of old thoughts and old habits which will lead to a slip some day. It is better to change our thoughts and habits when it is required. How are we to know? We just have to follow the advice of our Guru. Check often on the status of your slippers. Keep reflecting on where you are heading. If you find that you have slipped a bit, change slippers as and when necessary – meaning change your habits and thought process.
I have no doubt that by total surrendrance we can definitely change ourselves thereby our destiny. Not only by his prayers but by becoming that much closer to perfection by acceding to his advices.
Circle of Influence
Swamiji really helps only those who surrender to enter that circle of influence. If you just ask for his help without surrendering, it is of no use and Swamiji will not be able to help you. If you do not enter the circle of influence – he will not be able to influence your destiny. There fore you face the consequences of your actions (of not surrendering)- so to speak “swayamkritha aparatham”. Moreover, in most cases, Swamiji uses the subject himself to be cause of change by influencing his/her actions thereby changing their destiny.
To be more practical, Swamiji, gives you advice on how to act and then promises divine intervention. Only by acceding to his thought and acting upon them, his influence on you will remain. Thereby rid of the trouble you are facing. Those who do not accept his advices and ignoring them, put themselves outside his circle of influence. Thereby there can be no change in the situation.One of the reasons we do not enter Swamiji’s circle of influence is that we hold a certain amount of doubt about him or that we are not in total agreement with his thoughts. In most cases we are selective in taking heed to his advices. We ignore some by putting our own thoughts to the foreground. As a result we are not total in our surrendrance to his circle of influence thereby have to face the consequences.
Friday, May 04, 2007
Visions
It was a wonderful day on 26th April, when at the usual Satsang, something divine and poignant happened.
To aid in concentration and help meditate, I started focussing on the photo of Periya Swamiji, His Holiness Swami Sri Vidya Dos. Just as I was reciting the Guru Mantra, i suddenly was overcome by a nice vibration and saw that instead of Periya Swamiji's face, I could see a face of Ramakrishna Paramahamsar. During this period my vision was very focussed and the whole field of vision was blank and covered by a green tint. Only the photo of Swamiji remained in my vision. I could feel how Arjuna saw only the eye of the Bird. This was the first time that I had such a single minded concentration.
Surprised as I was, I immediately mentally venerated to Sri Ramakrishnar. While this was done, the image slowly dissolved in the green tint. Again, another face emerged out of the tint, and I was able to recognise the face of Sri Ramanar. I was indeed awed. I again paid my mental obeisance. Slowly, like a slide show, I could see a stream of faces of great spiritual leaders. Each appearing and upon a mental veneration slowly fading away. It was like a parade. I could see, Swami Vivekananda, Sri Adi Shankara, Sri Bharathi Theertha Maha Swamigal of Sringeri and Sri Jayendrar of Kanchi, Sri Vijayendrar of Kanchi, Kundrakudi Adigalar, Aurobindo, Sri Trichy Swamigal of Mysore, and a host of faces in Sanyasi attire whom I could not recognise. More to my surprise, I saw Mother Teresa. That was a profound moment. Tears started to flow from my eyes. I also saw, Sri Yogi Ram Surat Kumar, Mata Amritanandamayi, Sri Jaggi Vasudev, Shridi Sai Baba. I even saw Guru Nanak, Guru Hargobind Singh. I could not recognise a few muslim saints.
Overall, it was a wonderful moment. I could feel that everyone blessed me with that vision.
After the satsang, I sat thinking about what happened.
The first thoughts were that I just realised that all the above great souls were giving the teachings and blessings through Periya Swamiji who acted through My Venerable Guru, Swamiji, Swami Sri Gomathi Dos.
So I could see my Guru as the one who could provide me with the whole summation of all divine teachings. I need not seek for anything beyond what my Guru teaches me. What I need to know - is taught by my Guru. What I deserve to know is imparted promptly by my Guru.
I once again prostrated to Swamiji mentally and made a resolution once again to totally surrender and dedicate myself to his lotus feet. I also thanked him mentally for having bestowed on me such a vision.
Jai Ma.
Monday, March 12, 2007
Mantra is energy.
Mantra is energy. It can be used for good or for evil, depending on the intention of the person using it, but the energy itself is neutral. If you recite mantra for your own sake, it will help only you, if you will pray for others, it will help both you and the other party, if you recite to harm someone, the mantra will harm you as well. Be responsible, it is a power tool.
The mantras came from Indian spiritual tradition. Mantra is the essence of the God and each mantra calls upon a certain aspect of him, known by a different name. According to all new and ancient science every thing in Universe is nothing but a field of vibration with different rates of intensity. We are all different because we vibrate at different rates. Any force, or god is also can be represented by a vibration with specific formula, that is mantra. Therefore, mantras of each God connects us directly to this source of energy, and to a corresponding aspect within us, helping to activate and empower it. Anything or anybody in the world can be affected and changed by a vibration, this is mantras work: reciting mantras creates a vibration that affect you and those you target.
Sunday, March 11, 2007
Nature of Atman
Drops of rain when they condense in the clouds are colourless and odourless. But upon landing on this land, they take up the colour appropriate to the place of landing. If it has landed in the red sand, it takes a red colour, if it lands in clay soil it takes a blackish colour. The drop that lands in the sea tastes salty, and that which landed in the gutter gets a displeasing stench. But take that drop of water and boil it and once it evaporates it leaves the characteristics it took on while here and vapourises to become pure water vapour which when condensed forms pure water. Similarly, we began from Paramathma, and upon taking this birth imbibe the characteristics and become impure. To become pure and to realize the Paramathma, we must undergo severe tests and hope to loose the acquired colour and odour. By constant Sadhana, we have to get rid of the impurities accumulated in this birth and become one with Paramathma again.